|
Music in early modern Scotland includes all forms of musical production in Scotland between the early sixteenth century and the mid-eighteenth century. In this period the court followed the European trend for instrumental accompaniment and playing. Scottish monarchs of the sixteenth century were patrons of religious and secular music, and some were accomplished musicians. In the sixteenth century the playing of a musical instrument and singing became an expected accomplishment of noble men and women. The departure of James VI to rule in London at the Union of Crowns in 1603, meant that the Chapel Royal, Stirling Castle largely fell into disrepair and the major source of patronage was removed from the country. Important composers of the early sixteenth century included Robert Carver and David Peebles. The Lutheranism of the early Reformation was sympathetic to the incorporation of Catholic musical traditions and vernacular songs into worship, exemplified by ''The Gude and Godlie Ballatis'' (1567). However, the Calvinism that came to dominate Scottish Protestantism led to the closure of song schools, disbanding of choirs, removal of organs and the destruction of music books and manuscripts. An emphasis was placed on the Psalms, resulting in the production of a series of Psalters and the creation of a tradition of unaccompanied singing. Despite the attempts of the Kirk to limit the tradition of secular popular music, it continued. This period saw the adoption of the highland bagpipes and the fiddle. Ballads, some of which probably date from the Medieval period, existed as part of an distinctive oral tradition. Allan Ramsey advocated the creation of a national musical tradition and collaborated with Italian composer and cellist Lorenzo Bocchi on the first Scottish opera ''the Gentle Shepherd''. A musical culture developed around Edinburgh and a number of composers began to produce collections of Lowland and Highland tunes grafted on to Italian musical forms. By the middle of the eighteenth century a number of Italian musicians and composers were resident in Scotland and Scottish composers of national significance had begun to emerge. ==The court and noble households== (詳細はJames V, as well as being a major patron of sacred music, was a talented lute player and introduced French chansons and consorts of viols to his court, although almost nothing of this secular chamber music survives.〔J. Patrick, ''Renaissance and Reformation'' (London: Marshall Cavendish, 2007), ISBN 0-7614-7650-4, p. 1264.〕 The return of Mary, Queen of Scots from France in 1561 to begin her personal reign, and her position as a Catholic, gave a new lease of life to the choir of the Chapel Royal, but the destruction of Scottish church organs meant that instrumentation to accompany the mass had to employ bands of musicians with trumpets, drums, fifes, bagpipes and tabors. Like her father she played the lute, virginals and (unlike her father) was a fine singer.〔A. Frazer, ''Mary Queen of Scots'' (London: Book Club Associates, 1969), pp. 206–7.〕 She brought French musical influences with her, employing lutenists and viol players in her household.〔M. Spring, ''The Lute in Britain: A History of the Instrument and Its Music'' (Oxford: Oxford University Press, 2006), ISBN 0-19-518838-1, p. 452.〕 James VI (r. 1566–1625) was a major patron of the arts in general. He rebuilt the Chapel Royal at Stirling in 1594 and the choir was used for state occasions like the baptism of his son Henry.〔P. Le Huray, ''Music and the Reformation in England, 1549–1660'' (Cambridge: Cambridge University Press, 1978), ISBN 0-521-29418-5, pp. 83–5.〕 He followed the tradition of employing lutenists for his private entertainment, as did other members of his family.〔T. Carter and J. Butt, ''The Cambridge History of Seventeenth-Century Music'' (Cambridge: Cambridge University Press, 2005), ISBN 0-521-79273-8, pp. 280, 300, 433 and 541.〕 When he went south to take the throne of England in 1603 as James I, he removed one of the major sources of patronage in Scotland. The Chapel Royal now began to fall into disrepair, and the court in Westminster would be the only major source of royal musical patronage.〔 Holyrood Abbey was remodelled as a chapel for Charles I's royal visit in 1633 and reclaimed by Charles II after the Restoration, becoming a centre of worship again during the future James VII's residency in the early 1680s, but was sacked by an anti-papist mob during the Glorious Revolution in 1688.〔D. J. Smith, "Keyboard music in Scotland: genre, gender, context", in J. Porter, ed., ''Defining Strains: The Musical Life of Scots in the Seventeenth Century'' (Peter Lang, 2007), ISBN 3-03910-948-0, p. 99.〕 These fashions permeated noble households, where resident musicians were employed, including viol and lute players. As elsewhere in Europe, musical ability became one of the major achievements expected of a nobleman or woman. Musicians were clearly employed as teachers for the children of the household, both male and female.〔D. MacKinnon, "'I have now a book of songs of her writing: Scottish families, orality, literacy and the transmission of musical culture c. 1500-c. 1800", in E. Ewan and J. Nugent, ''Finding the Family in Medieval and Early Modern Scotland'' (Ashgate, 2008), ISBN 0-7546-6049-4, pp. 44–6.〕 There is evidence for the late sixteenth and early seventeenth centuries of lessons being given in a variety of instruments and singing, and of the purchase of sheet music and instruments (including the virginals and harpsichords). In the Highlands clan chiefs continued to employ harpists, and increasingly, pipers as fili and bards, whose prowess and ability to glorify their ancestors was a key element in underlying a clan's status and heritage into the seventeenth century.〔K. Brown, ''Noble Society in Scotland: Wealth, Family and Culture from Reformation to Revolution'' (Edinburgh: Edinburgh University Press, 2004), ISBN 0-7486-1299-8, pp. 216–18.〕 The earliest printed collection of secular music in Scotland was by publisher John Forbes in Aberdeen in 1662. ''Songs and Fancies: to Thre, Foure, or Five Partes, both Apt for Voices and Viols'', known as Forbes' ''Cantus'', was printed three times in the next twenty years. It contained 77 songs, of which 25 were of Scottish origin.〔A. D. McLucas, "Forbes' ''Cantus, Songs and Fancies'' revisited", in J. Porter, ed., ''Defining Strains: The Musical Life of Scots in the Seventeenth Century'' (Peter Lang, 2007), ISBN 3-03910-948-0, p. 269.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Music in early modern Scotland」の詳細全文を読む スポンサード リンク
|